As this passage patently declares, the Word is Jesus Christ.He is God and is the Creator God of Genesis. [Note: See David J. MacLeod, "The Eternality and Deity of the Word: John 1:1-2," Bibliotheca Sacra160:637 (January-March2003):48-64.]. But if truth is one, and wisdom is one, the Word which enuntiates truth and develops wisdom in those who ho are capable of receiving it, must be One also. He was manifested in the flesh, 1 Timothy 3:16. He did not come into existence. 1 John 1:1-4. The “Top 10” list is based on aggregate reviews.. 1 John 2:1-17 New International Version (NIV). He always was deity. It is poetic prose—prose with the soul of poetry—prose that, like poetry, packs layers of meaning in a word or phrase. John 4:14 is often mentioned in this regard, but unlike 4:14 the water here becomes a source for others also. They become the object of sacred irony, as in Psalms 2:4. Obedience to God is not like carrying a heavy weight on your back if you are a Christian. I just discovered your commentary, and hope to be able to use your insights when … Phaneroo is frequently used in the Gospel of John to refer to Jesus’ revelation of Himself to His disciples (John 2:11, 21:1; 21:14). Commentary, 1 John 1:1-2:2, C. Clifton Black, Preaching This Week, WorkingPreacher.org, 2009. 5 And the light shineth in darkness; and the darkness comprehended it not. This same Word not only was coeternal with God in respect of being (ἦν, was), but was eternally in active communion with Him (in the beginning with God: προ,ς τὸν Θεὸν): "not simply the Word with God, but God with God" (Moulton). We must translate this as, ‘The Word was essentially of the very nature of God’. It is a summation of the entire book. Yet it is more than a re-statement. Ver 2. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. 3. These words of the evangelist are a further confirmation and explication of what the evangelist had said before; asserting the eternity of the Son, and his relation to the Father, and oneness of essence with the Father. (Witham). From this higher point of view, the steps below us are more clearly seen. The connection between creation and redemption is closer than is commonly apprehended. John 1:2. As this passage patently declares, the Word is Jesus Christ.He is God and is the Creator God of Genesis. Thus it is assumed, as a self-evident middle term, that God created the world not immediately, but, according to Genesis 1, through the medium of the Word. 1:2.2. In the beginning He was with God, afterwards, in time, He came to be with man. He was God. 775 So Smalley, 1, 2, 3, John, 321; cf. THEOPHYL. Dodd, The Johannine Epistles, 146-47. Ask a non–Christian–even ask some Christians–what the point of Christian faith is. We have arrived at the thought that the Word was one in nature with God. I was given this promise just two hours ago, as my promise for the year, and my soul is truly blessed. That you might understand that the Word, Which is coeternal with God the Father, was before all time. (75) In this way, however, the subject also of the third clause of John 1:1 is included in and expressed by οὗτος. The Word was God; the eternal pre-existence and personality are included in the thought. (1-2) To the elect lady and her children. John had said that he existed before the creation, and that he was “with God;” but he had not said in the first verse “that the union with God existed in the beginning.” He now expresses that idea, and assures us that that union was not one which was commenced in time, and which might be, therefore, a mere union of feeling, or a compact, like that between any other beings, but was one which existed in eternity, and which was therefore a union of nature or essence. But, to quiet my apprehensions, the fisherman reveals the scheme of this so great mystery, and refers all to one, without dishonor, without obliterating [the Person], without reference to time, saying, The Same was in the beginning with God; with One Unbegotten God, from whom He its, the One Only-begotten God. Robert Candlish 1870 a famous fervent exposition. Title: Welwyn Commentary Series - 1, 2 & 3 John - Knowing Where We Stand. Such self–centeredness renders us deaf to a keynote in all of this … Continue reading "Commentary on 1 John 1:1—2:2" Now whoever will admit that truth is one, must needs admit also that the demonstration of truth, that is wisdom, is one. For the origin and growth of this conception, see Remark 3 at the close of this section. 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